Well, my teachers have correctly taught me that getting closer to the truth is all about inter-disciplinary studies.The more we get to the interconnections of different subjects like history, economics, politics, archaeology, sociology, anthropology including the physical sciences, different developments of technology the clearer we are about the relative or objective truths.Yes, there are no absolute truths!
Britain has withdrawn from the European Union while Trump’s arrival almost puts a stamp of approval on the dark days ahead of globalisation! This private research and analysis were done by the Barclays trace an interesting storyline of the why’s and how’s of a business story which is over a century and a half old, in a typical corporatorial think-tank way.The article, in fact, highlights the fault lines of a very specialised and limited scan of facts essentially restricted to advancements in transportation, technology, communication and such others to foretell or prognosticate on the future of globalisation and perhaps its denouement into something else.It chooses,however, to ignore the precise economic interfaces in the rise of the challenges of industrialisation,new impoverished classes,conflicts,disproportionate and uneven sharing of profits, the cry of impoverished labour,the undoing of the Czars and ushering in of the Bolsheviks,Socialism as an alternative philosophy of development and human rights,the anti-colonial and anti-imperialist struggles across the world,the collapse of the Soviet Union and dodginess of China,the defensiveness of capitalist policies and subsequent morphing from partially successful social democratic or “regimented Capitalist” policies to the much abused neo-liberal strategies.
Reduction in profit-making had been achieved through the awakening of the disenfranchised by seeking for more freedoms and more democracy.Instead,in the very reductions of the valued premises of democracy: in silencing the majority, decision making snatching away all powers decision-making of popular them obedient and acquiescing,hammering them to become a mindless “sack of potatoes” and shutting off the hazardous minorities of women, ethnic groups, different age groups,farmers, workers was the new Democratic model to be considered safe .The Thatcherite slogan quite summed up the neo-conservative hoodoo which read something like “Individualism is all.Society is nothing”.Unelected and elitist professional bodies slipped in through the backdoor like International Monetary Fund(IMF), World Bank(WB)and GATT to completely take over the economic theories of political language.
Globalisation has been its much-wonted flag of international superiority, domination and engaging mutual dependencies and collaboration of emerging economies.But like everything, this too had its dialectical “other” of yore – the return to protectionist policies.Whether in this rather rambling commentating there is a recognition of past fears and an affirmation of certain well found alternatives is for the reader to discover given one’s own understanding and interpretations.
My friend Tokon had been very keen to see the Golden Temple, Jallianwallabagh,Wagah Border and all that was there to Amritsar. I am not particularly religious. But having been born to a Bengali, Hindu Brahmin family, God and religion was not just a part of the necessary vocabulary of growing up but one seemed to encounter its all-pervasiveness while living, sleeping and eating on a daily basis.Even perhaps in our dreams.That aside,history and the Sikhs as a community fascinated me since childhood.The Sikhs were martial,handsome, big and strong compared to the generally undernourished and famished Bengalis.They had fought the Mughals valiantly and were hardworking farmers too.Interestingly,Bengali households found them to be reassuring and comforting and always recommended their daughters to hire Sikh driven taxis, when alone, for their reliability.
The day finally came when Tokon,my wife and I made the trip on the morning of 21st August by Swarna Shatabdi Express from Delhi to Amritsar
.This was the first time all of us were making the journey to Amritsar.Tokon and I had become senior citizens save Aarti, who is on the wrong side of fifty,devout and god fearing.She was our Travel Planner.
As the train chugged away passing through large and vast fields of green,small and unknown stations,crowded bazaars ,wide highways and lines of trucks I thought of this pioneering social reformer Guru Nanak,the founder of Sikhism.Fed up with the idolatrous Hindu Brahmins, the oppressive caste system and the inequality in society he preached and sang about a new radical social order.Kabir,Farhad and many others joined in the chorus for change and upliftment.These were the days of social renaissance and we are talking about the 15th and 16th century.Subsequent Gurus added to the secular character of this newly formed religious order while reinforcing it with a war-like, aggressive ideology.The Muslims used to constantly harass,loot and attack these swathes of land.
Maharaja Ranjit Singh and his exploits of daredevilry as far as Afghanistan,fighting for the British in the two Great Wars,the revolutionary Bhagat Singh,the freedom loving spirit of the survivors of Komagata Maru,sacrifices of innocent civilians in the massacre of Jallianwala Bagh,the altruism and courage in the INA was the stuff of bedtime stories: the essential Sikh.Post Independence they were to be seen as far east as Imphal or south in Cochin.They were entrepreneurial,mechanically savvy and loved to work on emerging technologies.Hard working they drove trucks and taxis across states.
Punjab had by then got its statehood but this had not entirely satisfied the Sikh majority.The Green revolution of the sixties had given the Jat Sikhs and the landowners the first taste of rapid growth and modernisation.A small but important section had climbed up the social ladder and soon spread out to Europe, USA,London, Canada and the Africa.Money was being sent back home in plenty.Land was bought and farmed by hired wage labourers.Exploitation of the lower classes like leather workers,sharecroppers,scavengers,carpenters,washer-men,sweepers,blacksmiths and such others was bringing disrepute.They were denied of their dues and rights as the entrenched aristocracy went slow or sabotaged implementation of the land reforms.The Gurudwaras had slowly become exclusive and in very subtle ways were reluctant to open out to the poor.The Hindu Punjabis for their part always saw in the rise of Jat Sikhs a threat to their business or agricultural interests.A new fractured social order was lurking in the shadows contrary to what had been so generously conceived by the visionary Sikh Gurus. It was verily going to seed.Akalis and the Shiromani Gurudwara Prabhandak Committee(SGPC) hung on to a regressive,chauvinistic and authoritarian ideology riding on the enormous funds of the Gurudwaras.The Congress on its part was struggling to continue with an uneasy polygamous marriage of convenience with different and contrasting parties. Into this melting pot the Bahujan Samaj Party(BSP) rallied round the disenfranchised lower castes and was mobilising them under a new flag and ideology with great success.The Sikhs had themselves squabbled and split. The new pretenders, the Nirankaris laid claim to being the true leadership of the Sikhs.The Radhey Swamis also threw in their lot. Like always the politicians and the powerful had together sold out its own power base-the people and was busy killing the golden goose.Like always the stage was set for some motivated fishing in troubled waters
.My thoughts raced ahead in no sequence or chronology recollecting the history and politics of the region.I was excited and curious.Suddenly,the train jerked to a stop. A whole heap of talk, noise and movement in the aisles interrupted my dark thoughts.We had reached Amritsar and I was to step on the soil of Punjab for the first time.
On the 22nd Aug, around 6 in the morning we were at the SwarnaMandir.Most shops leading to the temple were closed,residential houses were still to feel the first rays of the sun and remained tucked into their snug bedsheets perhaps.Sweepers were still cleaning the roads and open spaces while the early risers were warming themselves with a steaming cup of “pati-tej chai”(strong tea) from their favourite roadside vendors ! The meandering path was margined by garish, unkempt hotels and shops to disappoint as it curled upwards to the Golden Temple.It was a maze of alleyways sometimes chokingly narrow and sometimes wide as souks as if the history of assaults by Mughal,Afghan and later the English from 17th to 19th century had permanently infused a sense of siege even into its architecture and town planning.
A bandana to cover our heads was provided for free while we removed our shoes and handed over to a matter-of-fact caretaker.Thereafter,we stepped into a clean patch of water in a marbled drain of sorts to clean our feet before entering the sacred premises.
And then was the spectacle ! We stood at one of the four enormous gateways leading into the Golden Temple located at four cardinal directions, symbolizing the inclusiveness of the Sikh faith for all religions,caste, creed or colour.
As we descended down the flight of stairs, a striking sight filled our eyes : the golden Harmandir Sahib (the abode of the Gods) majestically shimmering on the surrounding placid waters of Amrit Sarovar(the lake of ambrosia).
Out of habit and reverence our heads bowed in prayer.Interestingly,the place of worship,the other gurudwaras,restrooms and the marbled walkways have been deliberately designed down below to emphasise humility and gratitude as the central virtues of this young faith.
Thought and conceived by the third Guru Amardas in the mid 16th century,it was Guru Ram Das who helped its construction. Finally the fifth Guru Arjan Singh who also gave further shape and substance to Harmandir Sahib a.k.a Durbar Sahib (the Court of the Lord) completed it in a manner of speaking. Guru Arjan also compiled and placed the Adi Granth(the holy book of Sikhism of more than 7,000 Sikh, Sufi, and Hindu hymns, set to 31 ragas and calibrated to different moods, occasions, and times of the day) in the heart of the Durbar Sahib . Each day before dawn, the Sri Guru Granth Sahib is transported in a palanquin from the Akal Takht to the sanctum sanctorum, to be read and sung from,until late night.
The waters of the Ravi were channelized to keep the tank water filled and it was Maharaja Ranjit Singh who contributed in gold to give the temple its famous persona. The Akal Takht(the Throne of the Timeless One)
one of the five Takhts, but highest in importance was added by Guru Hargobind to be the seat of temporal power. Thus both the temporal and spiritual (the concept of piri and miri) were co-located in the precincts of this historic temple.A square walkway of marble with intricate inlays(typically reflecting the congruence of Mughal and Hindu architectural styles )circumlocutes the Harmandir Sahib.While walking through I noticed the many hundreds of ceremonial plaques,commemorative pieces and marble stones of various regiments with the names of officers and men embedded in various walls.The Harmandir Sahib also stood as a testimonial of the acts of bravery and sacrifices and martyrdom of its brave sons fighting for the British stretching from Mesopotamia,North Africa, Malaya,Turkey and later for the Indian Army.
The two Bunga Ramgarhia Towers stood as erect sentinels of the Guru ka Langar(Community kitchen) building which provides a simple non-vegetarian meal to all devotees for free and accommodates as many as one hundred thousand devotees in a day. The soft and serene sounds of the Shabad which starts playing pretty early and goes into the late night envelops this awesome place in a spiritual embrace of bliss. This unique blend or contrasts in sight and sound entrances the believer and the unfaithful alike !
The mystique and mythology continue unabated.The three old Ber trees ( Jujube) fascinate the inquisitive.Sikh Gurus preferred to plant jujube trees in the religious places (Gurdwaras). In the Golden Temple, Amritsar, the historic jujube trees are the sign of rich heritage. Ber Baba Budha Sahib is one of the oldest jujube trees and is considered 440 years old. As this tree was associated with religious Saint Baba Budha Ji, hence it is called Ber Baba Budha Sahib. Dukh Bhanjani Ber and Lachhi Ber are also very old jujube trees.
Many such stories have kept the faithful in awe.Fact and fiction combine ever so often in this Temple of the Gods.We feel weary and sad for the time has come to leave.The three of us would carry our very own impressions.Some new, some shared and some very private and personal.We shall tell new stories to the ever-growing numbers of the faithful or just curious. and thus the sacred word shall spread. Aarti, perhaps feels blessed and is very grateful;Tokon considers himself fortunate to have made it this far as I am clouded with mixed feelings on our climb out of the Temple thinking of that inevitable tragedy of June 1984.
Operation BlueStar should never have happened.Though I know it shall again. What with the evil and misdirected finding strange retreats ! The devout and the well-meaning together rue the divisive politics of those days and the impious entry of the Indian Army boots into its sacred interiors, the pathology of a Bhindranwale,heartless and avoidable loss of lives of the innocent and the wanton destruction of the holy of holies, Harmandir Sahib, in a free India by the tanks, helicopters and armour of the Indian Armed forces.A Prime Minister and a Chief of the Army Staff paid with their lives .So did several hundreds of Sikhs later during that sad year.
The proud Sikhs seemed to have been wronged by desperate measures. .Punjab no longer has the rivers flowing freely.No longer do the fields dance the bhangra or beat the Dhol when green and golden. Poverty and casteism is back with a vengeance.Politics rules the roost..The Shabad of equality,non-discrimination and brotherhood is slowly dying in the Punjabi hearts.He suffers.The nation bleeds.The hurt lingers still, refusing to heal…
So for one last time, on my way out,from all of us,our sincere prayers to that One Onkar, to make this land once again,the Land of the Brave !
It is encouraging to see so many women together prepared to resist for a common cause against people and power at high places.It is also not just a question of gender sensitivity.It is also about universal injustice and human rights . Misuse has to be fought be it by men or women !
Sexual Harassment At The Workplace In India: Over-Powering Patriarchy At Work
We, the undersigned activists and organizations of the Indian women’s movement express our outrage at the fact that R.K. Pachauri has filed a civil suit for injunction and demanded damages of Rs. 1 crore against Advocate Vrinda Grover. The attempt is to hold Ms. Grover liable in a civil suit for her efforts towards bringing official cognizance of two complaints of sexual harassment at the workplace brought against Mr. R.K. Pachauri by two of his former colleagues. Both these women have complained that they were sexually harassed at TERI by Mr. Pachauri much prior to the complainant of FIR dated 18th February 2015, in which Mr. R.K. Pachauri has now been charge-sheeted in February 2016. Alarmingly, despite the fact that Ms. Grover has sent repeated written communications to senior officers of the Delhi police informing them that her…
In August 2000, Ravi Shankar’s first wife, the reclusive surbahar virtuoso Annapurna Devi, did her only interview in 60 years with me in which she spoke about her torturous marriage and the tragic life of their son Shubho. Originally published in Man’s World, it was rediscovered by a journalist in December 2012 after the demise of Pandit Ravi Shankar. Since then, the story of Annapurna Devi has gone viral logging in over 10k Likes on Facebook and 900 shares. It’s an amazing, unforgettable story of a rare modern-day musician mystic.
In the Hindustani classical music fraternity, Annapurna Devi’s genius is part of a growing mythology. The daughter of the great Ustad Allauddin Khan, the sister of Ustad Ali Akbar Khan and the divorced wife of Pandit Ravi Shankar, she is considered to be one of the greatest living exponents of both the surbahar and the sitar.
I have an admission to make: sometimes when I read your blog posts, I get a little jealous. Your amazing recipes, workout plans, gorgeous families, and home renovations make my average life pale in comparison. When I feel this way, I sometimes wish I had a modicum of perfection, or some wild successes to share. I know I’m not alone. Blogs and other social media can give us “the grass is greener on the other side of the fence” syndrome. The funny thing is, as much as I enjoy following sites that make me swoon with admiration, I absolutely love reading posts that depict life’s imperfections even more.
I couldn’t appear perfect with a team of well-oiled public relations consultants working around the clock to hone my image.
The rate at which a person can mature is directly proportional to the embarrassment he can tolerate.
This is a blog to express occasional loud thinking on any issue, occurring to mind. It could be short notes on books I read, films I see, travels I make. The blog also focuses upon essential unity of mind among people of India,Pakistan, Bangladesh and South Asia in general.This blog stands for the unity of Punjabi culture,irrespective of political and geographical divide and emphasizes upon essential cultural unity.